关键要点
- 粗糙版说法你能做你想做的,但你不能想要你想的只对了一半:人确实有时能改变自己的欲望,比如戒毒者戒掉毒瘾。
- 修正版你不能想要去想要你想要的也不完全成立:人偶尔也能改变自己想要去想要的东西,比如决定不再想喜欢古典乐。
- 但每多加一层want to,改变就越罕见;实践中加上三四个want to就足以逼近真理,很难想象再往上是什么意思。
- 最终表述:你能做你想做的,但总存在某种你不能 (want to)* want 你想要的东西的陈述是真的——终究回到一个你无法控制的欲望。
- 等价的高阶欲望版本:总存在某个 n,使你无法控制自己的第 n 阶欲望。
—— 本文选自东西书院 dongxishuyuan.com
PG 原话
你能做你想做的,但你无法决定自己想要什么。
You can do what you want, but you cant want what you want.
人们极少能改变自己想要去想要的东西,而每多加一层想要去,这种改变就越罕见。
Its rare for people to change what they want to want, and the more want tos we add, the rarer it gets.
出处
- 英文原题:What You (Want to)* Want(2022年11月)
- 原文:https://www.paulgraham.com/want.html
- 本书院编译 · 底本为 paulgraham.com 英文原典
中文为本书院编译(意译),关键英文术语保留原文;英文引文逐字核验为原典连续子串。
延伸阅读 · 跨篇互见
品味真实存在:用归谬法——否认品味就得否认好艺术、好艺术家;而艺术作用于人心的效果确有高下之分。
You have better taste than me if the art you like is better than the art I like.
the distinction between objective and subjective is not binary, but a matter of degree, depending on how much the subjects have in common.
场景交集:决策、判断力出处:Is There Such a Thing as Good Taste? · paulgraham.com 原文 ↗
哲学哪里出了问题:词语的崩坏
哲学最大的问题是词语被推到极限就会崩坏;亚里士多德错把“无用”当作高贵。
Most philosophical debates are not merely afflicted by but driven by confusions over words.
His mistake was to confuse motive and result.
场景交集:决策、判断力出处:How to Do Philosophy · paulgraham.com 原文 ↗
如何正确地做哲学:以有用为尺
重做哲学:不问最一般的真理是什么,而问有用的说法里哪些最一般。
The test of utility I propose is whether we cause people who read what weve written to do anything differently afterward.
These seem to me what philosophy should look like: quite general observations that would cause someone who understood them to do something differently.
场景交集:决策、判断力出处:How to Do Philosophy · paulgraham.com 原文 ↗
只模仿你真正喜欢的东西
分不清喜欢和佩服,就会浪费数年模仿错误的对象。
How do you avoid copying the wrong things? Copy only what you genuinely like.
That was one of the most valuable things I learned from painting: you have to figure out for yourself whats good. You cant trust authorities. Theyll lie to you on this one.
场景交集:决策、判断力出处:Copy What You Like · paulgraham.com 原文 ↗
本区为 L2 延展案例(跨篇互见):PG 其他原典中的相关论述,仍属原典直读;引文均为逐字核验。解读与主编观点见 L3(筹备中)。